Friday, April 15, 2011

Judge Garzón to Speak at University of Minnesota - April 25, 2011

Spanish Judge, Baltasar Garzón, advocate of universal jurisdiction will speak April 25 at 2:00 p.m.
Rarely has a modern-day judge or human rights defender created as much controversy as Judge Baltasar Garzón. Garzón's supporters view him as an unrelenting human rights advocate, taking on high-profile cases including former Chilean president Augusto Pinochet and Osama bin Laden. Garzón's critics write him off as an over-stepping judge who has abused his judicial power, including exceeding his authority by investigating Spanish Civil War atrocities.

Judge Garzón grabbed the world's attention in 1998 when he asked UK authorities to extradite former Chilean dictator, Augusto Pinochet, to the Spanish court under an indictment of torture. Garzón's request was under the legal theory of universal jurisdiction, which allows any court to try individuals who are alleged to have committed the most serious international crimes, such as crimes against humanity or war crimes.

Since the Pinochet case, Garzón has continued to push for broad jurisdictional authority, opening investigations in the militant Basque separatist group, ETA, as well as Osama bin Laden and Al Qaeda. After his most recent investigation into the Franco era crimes of the Spanish Civil War, the tables were turned, and Garzón himself was indicted for overreaching his jurisdiction in investigating war crimes arising out of the Spanish Civil War.

Judge Garzón is challenging the lawfulness of his indictment in Spain which the International Center for the Legal Protection of Human Rights (INTERIGHTS) has described as a "threat to the independence of judges and to their role in ensuring accountability for alleged widespread and systematic crimes." Garzón alleges the criminal case against him violates several of Spain's obligations under the European Convention on Human Rights including the obligation to protect individuals from an unfair criminal process.

Judge Garzón will speak at the University of Minnesota on April 25 at 2:00PM in Room 25 Mondale Hall, University of Minnesota Law School, 19th Ave South, Minneapolis MN 55455. His talk will focus on "Truth, Justice and Reparation". A reception will follow immediately Garzón's lecture.
Garzón's visit is being co-sponsored by the Human Rights Program, the Department of Political Science, the Department of Spanish and Portuguese Studies, The Institute for Global Studies, The Hubert Humphrey Center, The Law School, The Interdisciplinary Center for the Study of Global Change, Global Spotlight, European Studies Consortium
Event is free and open to the public.

Thursday, April 14, 2011

Now Accepting Proposals for Panel on Baltasar Garzón - St. Louis, November 2011


Many bloggers and other readers end up on this site looking for information on Baltasar Garzón. I am now accepting proposals on Judge Garzón for a Special Session panel at the Midwest MLA (Modern Language Association), to be held in St. Louis in November 2011. For more information on the conference, please click here.
Baltasar Garzón: International Justice on Trial
This panel explores the figure of Judge Baltasar Garzón as a metaphor for post-dictatorial justice in Spain and Latin America. Seen alternately as an advocate for human rights or as a celebrity “activist judge,” many argue Garzón has displaced the cause of the very victims he purports to defend. From his orchestration of the Pinochet arrest to his failed attempt to investigate Francoist-era crimes, Garzón remains at the center of an ideological battle over the narrative reconstruction of the dictatorial past. This panel examines Garzón’s portrayal by self or others in journalism, film or new media, especially with regard to the construction of a transnational memory culture and the practice of citizenship in democratic societies. Papers welcome in English or Spanish.

Please submit 250-word abstracts as email attachments to Kathy Korcheck by June 3, 2011.

Sunday, March 27, 2011

Conference: "Backward Glances: History, Imagination and Memory" - Ireland, August 2011

Seen in UPenn CFP:

Backward Glances: 31st August - 1st September
University College, Cork
contact email: backwardglances@ucc.ie

Call For Papers:

Backward Glances: History, Imagination, and Memory
University College Cork, Ireland.
31st August – 1st September 2011

Society is marked by a fascination with its past, yet this need or desire to look backward and understand, is complicated by the illusive nature of the past. Accessible only through the sites of text, memory and imagination, the past is, in essence, unstable and transitory. Both individual and communal in nature, it is continually exposed to processes of re-interpretation, revision, and re-writing. Anchored in the present, the backward glance is influenced by the concerns and needs of that present, and subject to the dominant ideological perspectives of a fleeting contemporary moment.

Backward Glances, a two-day interdisciplinary conference at University College Cork, seeks to generate dialogue and debate about the nature and function of the retrospective gaze. Exploring the diverse modes by which culture strives to assimilate its history, the conference considers the manner in which constructions of the past are conditioned by the lens of the present. The desire to reflect on and reshape former times is not limited to literature. The organisers invite 20-minute papers from a wide variety of fields. Topics may include but are not confined to:

• National history and national memory
• Spaces of Memory
• Historical fiction
• Individual and collective pasts
• Contested histories
• History and trauma
• History and gender
• Memoirs/Biography

Abstracts of approximately 200-250 words to be submitted to backwardglances@ucc.ie by 12th May 2011.

Please direct any queries to this address or see our website www.ucc.ie/backwardglances for more information.

Saturday, March 19, 2011

Ariel Dorfman on Obama's Upcoming Visit to Chile

Barack Obama and Sebastián Piñera
Ariel Dorfman has published an editorial today in Spain's El País on President Obama's upcoming visit to Chile titled "Obama y el dolor de Chile" ("Obama and the Pain of Chile"). In the editorial he suggests that Obama visit with former exiles and children of the disappeared; go to the newly inaugurated Museo de la Memoria and get to know Villa Grimaldi, the former detention and torture center that is now the Villa Grimaldi Park for Peace. This is the first paragraph, with my translation in italics.
Cuando Barack Obama desembarque en Chile el próximo lunes en una visita de 24 horas, algo crucial va a faltar en su agenda. Habrá mariscos suculentos y discursos que elogien la prosperidad de Chile, acuerdos bilaterales y encuentros con los poderosos y los pomposos, pero no hay planes, sin duda, de que el presidente de Estados Unidos tome contacto con lo que fue la experiencia fundamental de la reciente historia chilena, el trauma que el pueblo de mi país padeció durante los casi 17 años del régimen del general Augusto Pinochet.
When Barack Obama lands in Chile next Monday on a 24-hour visit, something critical will be lacking in his agenda. There will be delicious seafood and speeches praising Chile's prosperity, bilateral agreements and meetings with the pompous and powerful, but there are absolutely no plans for the U.S. president to come in contact with what was the key experience in recent Chilean history, the trauma that the people of my country suffered for the almost 17 years of General Augusto Pinochet's regime. 
Dorfman goes on to explain why he believes Obama must address Chile's dictatorial past while in Chile (again, my translation follows in italics):
Una razón por la cual tiene sentido que Obama haga todo lo posible por vislumbrar, aunque fuera a través de un vidrio oscuro, nuestra vasta y devastadora pena, es que los norteamericanos fueron, en gran parte, responsables de aquella tragedia. Washington ayudó, alentó y financió la caída del Gobierno democráticamente elegido de Allende y la trayectoria dictatorial de Pinochet.
 One reason why Obama must do everything he can to make clearer, albeit through a dark lens, our vast and devastating pain, is that Americans were, in large part, responsible for that tragedy [that of the overthrow of Allende and the installation of the Pinochet regime]. Washington helped, encouraged and financed the fall of Allende's democratically-elected government and the dictatorial trajectory of Pinochet.
Dorfman's editorial does not go so far as to propose President Obama apologize for U.S. involvement and support of the Pinochet regime. In fact, he expressly states that that gesture, in his view, is unnecessary. What Dorfman would like instead is all the more simple and brief, but full of symbolism nonetheless: he wants Obama to visit the tomb of Salvador Allende and observe a few moments of silence, a gesture Dorfman believes will send the message to Chile, all of Latin America and the entire planet ("y de hecho a todo el planeta") that the U.S. is ushering in a new era of relations with its Latin American neighbors.

I applaud Dorfman's intentions in his editorial column. Certainly, more people -- especially in the U.S. -- need to inform themselves about American support of right-wing dictators in Latin America. For doubters,  plenty of de-classified state documents exist -- some of which are linked on this blog -- to help illustrate the U.S. role in funding and aiding otherwise the military dictatorships of the entire Southern Cone. I don't think, however, that Dorfman is being realistic about the kind of president that Obama has thusfar shown himself to be.

In his editorial, Dorfman resurrects the name of Bobby Kennedy, citing him as an example for Obama to follow. In the 60s, Kennedy visited with Chilean president Eduardo Frei (leader of the Christian Democratic Party and president just prior to Allende) and met with Chilean miners and angry Communist students protesting the former's visit. In Robert Kennedy and His Times, Arthur Schesslinger recounts part of that visit, and quotes Kennedy's remarks after meeting with the Chilean miners: "'If I worked in this mine,' Kennedy told a Chilean reporter, 'I'd be a Communist too'" (p. 696).

Has Dorfman been paying attention to American politics since Obama's election? First of all, Obama has largely disappointed the (true) left in this country, due to what they perceive to be his largely centrist position on nearly every important issue out there. Second, one of the rallying cries of the (extreme) right has been to call Obama a "Socialist" or a "Communist," often mixing the terms beyond recognition into a hodgepodge of McCarthy-era rhetoric (sometimes, unbelievably, these terms have been mixed with Obama as "Fascist" or even "Nazi"). So, let's imagine what Obama's visit to Chile would be like were he to follow Dorfman's suggestions.

Most likely, were we to see Obama at Allende's tomb, the right would immediately gravitate once more to the idea of foreign Obama, socialist Obama, radical America-hater Obama. Everyone knows Allende is a hero of the left. So, Obama linking himself to Allende, even in this brief appearance, would just feed into the right's fear-mongering machine. While the left might find the gesture laudable, they would also have reason to complain, for Obama has not demonstrated this kind of public presidential presence stateside. For example, the left might ask why Obama isn't standing with the Wisconsin workers protesting the end to their collective bargaining rights.

Nonetheless, as Dorfman reminds us, President Obama will be dining in the same Presidential palace where Salvador Allende died "en defensa del derecho de su pueblo a elegir su propio destino" ("in defense of his people's right to elect their own destiny"). It is difficult to imagine how his entire visit could go by with no mention of the tragic Chilean past. Unfortunately, however, the President's political identity has been shaped less by his risk-taking and more by his acquiescence to the ever-shifting Overton window. Like Clinton, Obama's desire to be "post-political" and "post-partisan," always seeking compromise, has only served to his disadvantage.

In Chile, Obama will be meeting with President Sebastián Piñera. Though perhaps not as visible a meeting as that between Obama and Hu Jin Tao, this encounter will be still put under a microscope, as will Obama's other Latin American stops. While Ariel Dorfman's position in his editorial is certainly understandable and reasonable, given Chile's recent past, it is highly unlikely that Barack Obama will acknowledge anything regarding Allende or the Pinochet dictatorship. In fact, the nuclear issue has already taken precedence, as The Santiago Times reported Wednesday that Pres. Piñera has announced a nuclear agreement with the U.S. (see also today's NYT, "Undeterred by Fallout Fears....").

Wednesday, March 16, 2011

"Nostalgia for the Light" (dir. Patricio Guzmán) opens Friday in New York

In my first few months of college, I met a Chilean graduate student that was studying geology. I wanted to talk about Neruda, and he was more than happy to oblige. Naturally, my friend was fascinated with rocks, so much so that when traveling, he often had to declare extra weight for the containers of earth he transported back and forth. The shelves in his office were lined with geodes, fossils and amber, but anything related to science intrigued him deeply. I often had the sense Ohio was incredibly disappointing to him -- geographically dull, relatively young in the grand scheme of things, and too populated with mall and parking lot lights to get a good view of the night sky. Nonetheless, I accompanied him on several excursions -- once, to keep watch for the comet Hale-Bopp, and later, during a field work expedition in Punta Arenas, near the Strait of Magellan. Though he was made of many things, earth and The Earth were integral parts of his identity. Sometimes, I have the feeling it is so for most Chileans. Maybe it has to do with the incredibly varied nature of the Chilean landscape, the frequency of earthquakes or the long, narrow boundary lines of the country itself. Earlier on this blog, I attempted to address similar questions after the miners were rescued.

Patricio Guzmán is one of Chile's most well-known documentarians, and his work is essential for anyone interested in memory and human rights. His most famous quote, also on the front page of his website, is "Un país sin cine documental es como un país sin album de fotografías" ("A country without documentary film is like a country without a photo album"). The trailer for his new film, "Nostalgia for the Light," opens by addressing the Atacama desert. A NYT review calls the documentary, which opens Friday in Greenwich Village, a "meditation on astronomy, archeology, geology and human rights."

For more information, see the film's official website here. I will report back on the blog after I've seen it, but in the meantime, if anyone would like to share initial reactions, please do so using the comment feature of this post.



Read more here:
Review in Reverse Shot
Review in Slant Magazine
Interview in Filmmaker Magazine 

View brief clips here:
Clip 1  
Clip 2
Clip 3

Sunday, March 6, 2011

A Model for the Class I Hope to Teach

Professor Francie Cate-Arries is the author of the influential Spanish Culture Under Barbed Wire. Memory and Representation of the French Concentration Camps.1939-45 (2004). She also led what must have been an amazing class -- to teach and to take -- on memory in Madrid:



I am beginning to lay the groundwork for a similar project that has come out of the four-way intersection of post-dissertation research, a class I taught on contemporary literature and film of the Spanish Civil War, a Memory Studies honors seminar and the personal ties I have formed thanks to my Spanish blog. The class I envision will be taught partially in the United States and partially in situ. It will be interdisciplinary in nature and feature an extended, yearly field trip to one or several "sites of memory," which will vary. Hopefully, it will be team-taught. Perhaps, my teaching partner will alternate. I expect to bring together the study of literature and culture, psychology and history/politics.

As I outline the course, research locations and consider practical issues, I come back repeatedly to my concerns about memory tourism and how to prevent this sort of encounter or experience. Certainly, studying this issue will be essential prior to any potential interactions with survivors and/or their descendants, as well as the physical locations we might inhabit temporarily. I think that careful, frequent reflection will be key, as well as a clearly-outlined rationale and purpose prior to any excursion here or abroad.

Currently, I am reading Memory and the Future, because, as the editors state in the introduction, "For those who study memory, there is a nagging concern that memory studies is inherently backward-looking, and that memory itself -- and the ways in which it is deployed, invoked and utilized -- can potentially hinder efforts to move forward" (1). As I have used literature and film to discuss memory and amnesia, I have come to realize that scholars have neglected memory's future. What is the future of memory?

I will report more on developments in the above endeavor in the coming months.

Wednesday, February 23, 2011

February 23, 1981: "El 23-F"

Today is the 30th anniversary of the attempt to overthrow the democratic government in Spain, known as "el 23-F" for the date on which is occurred, February 23.  I have never known whether to call this day a "coup" or an "attempted coup," but I have seen both used with alarming interchangeability. On the one hand, it would seem right to call it an attempted coup. After all, no new government was installed and the attempt was, in the end, a failed one. Yet for a day, at least within the confines of the Congreso de los Diputados in Madrid, Spain was held hostage to the demands of the right-wing military golpistas that occupied Congress in their green uniforms and tri-cornered hats. Considering the fact that the attempted coup occurred just 6 years after Franco's death and 3 years after the new Spanish Constitution was passed, el 23-F must have been a terrifying reminder that the past was by no means past (see an overview of the events in this Guardian article from February 23, 1981).

On this day, Spain was about to elect a new prime minister, Leopoldo Calvo Sotelo (see obituary here); Congress was in session when suddenly, a swarm of civil guards, led by the lieutenant colonel Antonio Tejero, entered the building and began shouting for everyone to get down. Shots were fired -- Congress deputies dove beneath their desks, but a few remained seated (one of whom, Adolfo Suárez, helped provide the spark for Anatomía de un instante/Anatomy of a Moment, Javier Cercas's excellent dissection of that day).

At 1:15 a.m., King Juan Carlos I appeared on TV to defend the Constitution (this aspect of February 23 -- that is, the King's heroism -- has been a matter of fierce debate between those who support the monarchy and those who feel the King, who was put in place by Franco, needs to step aside). Order was eventually restored, and Tejero only served a year under house arrest. The date was a defining moment of the Spanish transition to democracy. The long-standing narrative of the harmonious, bloodless transition to democracy in Spain has been dismantled in recent years, but considered alongside some of the recent events in Egypt, Bahrain and Libya, it is hard not to marvel at the fact that Spain's young democracy was able to survive this day (of course, democracy had already been "in place" for several years in Spain).

Below, a few videos to help illustrate February 23, 1981. All are in Spanish only. I have yet to find a video in English on this day.

Probably the most well-known video sequence of that day:


An interesting re-creation of what was going on outside:


Trailer from a new film on February 23 (official website here):


For more, see special in Público

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