Friday, June 25, 2010

On Nocturnal Statue Removals

A statue of Joseph Stalin has been removed from its perch overnight (the short report follows). For those interested in the subject, I recommend this more extensive article published by the BBC, which outlines similar dictator-removal acts. I am all for the removal of dictatorial statues and symbols, but I think these nighttime removals are a bit sneaky, and don't really help install confidence in local politics. Covering up a video camera, doing the removal under a tarp or stopping by at 3 a.m. with a few pulleys and chains in itself suggests an authoritarian or paternalistic stance toward memory. It almost seems as if the state is telling the people, "we don't trust you, so we have to take matters into our own hands." These removals also beg the question, "what happens to these objects once they are removed?" Where are they stored? Who will see them, if anyone? What will replace these statues? How will these replacement objects be received?

I am reminded of a recent article from the Spanish press on the work of Fernando Sánchez Castillo (Madrid, 1970), who created several pieces on the Francoist legacy now showing as part of the PhotoEspaña exhibit. The pieces include 3 photographs, a video and a spinning head of Francisco Franco. In the article, Sánchez Castillo spoke of the difficulties he encountered when hoping to gain access to remnants of the Franco era. In 2002, the artist began a project - really, a sort of campaign -- that involved having several blind friends visit and touch statues of the dictator that had been removed upon the passage of the Law of Historical Memory (2007). However, only one government authority - the Barcelona city  hall -- granted him permission to peruse the dictatorship storage unit. As the artist put it, the challenges he faced show that "we still have a serious problem with our history: we don't know what to do with it."


From: The New York Times

June 25, 2010
Statue of Stalin Removed from His Birthplace
By ELLEN BARRY

MOSCOW — Citizens in the Georgian city of Gori, the birthplace of Stalin, woke on Friday to discover that a towering statue of the dictator erected 48 years ago had been removed from the central square during the night, in another potent symbol of Georgia’s rejection of its Soviet legacy.

Georgian authorities took the statue down under conditions of complete secrecy, temporarily blocking the lens of a closed-caption camera that offers a live video feed from the square, according to the online news service civil.ge.

The city was badly battered by Russian bombing raids during the 2008 war, and officials said they would replace the statue with a monument to victims of Russian aggression. Still, the move is likely to anger some in Gori, which vigorously capitalized on its status as Stalin’s birthplace throughout the Soviet era and still offers a range of exhibits and impersonators to nostalgic tourists.

Monday, June 14, 2010

"Un largo invierno" ("A Long Winter") - documentary on Spain's March 11 and Pilar Manjón

On March 11, 2004 -- known as "el 11-M" in Spain -- 191 people were killed  and thousands wounded when ten bombs exploded on four different commuter trains in a terrorist attack in Madrid. Until 2004, terrorist attacks in Spain had been largely tied to ETA, the Basque separatist organization. Initially, Spanish politicians -- including the president at the time, José María Aznar, and the candidate for president, Mariano Rajoy, both of the Partido Popular, or "People's Party" (PP) -- and media blamed ETA for the attacks. However, ETA had long had a practice of announcing their attacks prior to their occurrence, as well as  assuming responsibility for them. Also, despite the fact that ETA had murdered over 800 since 1968, their largest attack was the Barcelona Hipercor bombing of 1987, which killed 21.

Occurring just three days before Spain's presidential elections, the attacks inspired widespread protests when it became apparent that the governing party (aligned with Bush and Blair) had attempted to sway public opinion by contacting the media and asking them to support the ETA theory, as Democracy Now reported in November 2004:
Within a few hours, Spanish prime minister Jose Maria Aznar had called all the major media executives in the country and told them that ETA, the Basque separatist group, was to blame. Such was the conviction expressed by the president that Spain’s largest newspaper, the left-leaning EL PAIS, published a special edition on the day of the attacks with the title "ETA massacre in Madrid."
Without a doubt, the ETA theory was politically-motivated. As is well-known, the Aznar government supported the U.S. invasion of Iraq. The widely-publicized photo of Tony Blair, George Bush, and Aznar smiling like the three amigos in the Azores had drawn the ire of Spaniards that had protested the war from the outset. Essentially, Aznar ignored public outrage about the Iraq invasion, and allied himself with England and the U.S. It is impossible to overlook the fact that two of the countries suffered major terrorist attacks on September and March 11 (England, on Juy 7, 2005). Thus, promoting the ETA theory served to benefit Aznar, while opening the door to radical Islamic terrorists did not. The people of Spain came together -- some holding signs reading "paz," some demanding the PP stop lying -- in a powerful, visible display of solidarity on the streets of Madrid.
The day after the bombings, a massive demonstration that had been promoted by the government to protest the attacks turned into a spontaneous antiwar event that condemned both the bombings in Madrid and in Iraq. Finally, on the eve of the elections, thousands of people congregated in front of the headquarters of the governing political party, the PP. They demanded to be told the truth. (Democracy Now, November 23, 2004)
In 2007, an official report ruled out any ETA involvement in the 2004 bombings, but was also unable to establish any direct links to Al-Qaeda. To date, at least 2 men have been sentenced - a Moroccan national and a Spaniard. Both men received sentences over 30,000 (thirty thousand) years and were charged with supplying the materials needed to make the bombs -- cell phones and dynamite. The years are mainly symbolic, as no one can remain in prison longer than 40 years in Spain. The Socialist party (PSOE), led by José Luis Rodríguez Zapatero, has been in power since 2004, but the Zapatero government has had its share of problems, particularly regarding the economy.

Similar to what happened in the U.S. after September 11, Spain has begun to witness an attempt to deal with March 11 via literature, film and music. Probably the best known example to date is the song "Jueves" by the now defunct pop group La Oreja de Van Gogh (LOVG). I also recently finished a short novel by Ricardo Menéndez Salmón, El corrector, which has March 11 as its backdrop. And just days ago, I read about a new documentary film, Un largo invierno, which adopts a new approach to the March 11 story. The film's trailer is embedded in this post below. English subtitles are forthcoming on the official site.


In Un largo invierno ("A Long Winter," 2009), director Sebastián Arabia opts for a much different focus than those we are used to seeing in "terror documentaries." Here, there are no images of smoldering, twisted train cars or people weeping. We do not see played for the millionth time, from the vantage point of an escalator, the moment one of the bombs explodes. In his hour-long film, Arabia zeroes in on one protagonist, Pilar Manjón, whose 20-year old son, Daniel Paz Manjón, died in the March 11 attacks. Significantly, Pilar Manjón is also the president of the Asociación 11M Afectados del Terrorismo ("March 11 Association of those Affected by Terrorism," originally meant to serve victims of March 11 and their families), founded in 2004. She might be said to be the public face of March 11 -- during the March 11 hearings, she called out politicians and accused terrorists alike, and demanded that a new commission be created, independent of political affiliation. Perhaps, it was this appearance that led to her largely negative portrayal by the mainstream press, but Manjón's affiliation with the worker's trade union Comisiones Obreras (CCOO) -- originally founded by the Spanish Communist party -- has probably also contributed unfairly to the tirade of insults she has received.

In addition to the extreme suffering caused by the violent death of her son, Pilar Manjón has had to tolerate public slandering. Cast as the leader of a conspiracy to bring down the right, Manjón has received death threats and even required a body guard to walk down the street. In 2008, she attempted to press charges against two voices of the COPE radio station (sponsored by the Catholic Church and of an extreme right nature) for publicly humilliating herself and, by extension, the victims of terrorism, with comments they made. The complaint was denied. Manjón has also been vocal about the lack of economic and moral support the victims of March 11 have received. Sure to be controversial is the moment in the documentary when Manjón assures the camera she wishes the attacks had been caused by ETA, because then the victims would have been considered "víctimas de primera" (first-class victims) by the Spanish government, rather than second-class citizens. The hierarchy of victims is a topic taken up by Judith Butler in Precarious Life, and I was reminded of this work when I heard this statement. However, to be clear, Manjón is just as angry about the deaths caused by March 11 as she is regarding the deaths in Iraq.

Un largo invierno oscillates between the testimony of Pilar Manjón and clips of Spanish politicians and mainstream media interviews, as well as footage from the protests which followed March 11. This was the first time I have listened to Manjón at length, and I found her to be an eloquent, informed speaker. She has an air of fatigue and grief about her, but her emotions rarely, if ever, overtake her statements. When Manjón is speaking, Arabia tends to use close-up shots, periodically zeroing in on her hands. On several occasions we catch a glimpse of what appears to be a tattoo of her son's name ("Dani") on Manjón's right hand.

I like the way the film begins, with viewers hearing Manjón's report to the March 11 commission being read in her own voice, and simultaneously watching Manjón appear to be listening to her words, as if from a distance. The film picks up the words of this report towards the end of the documentary as well. I also found the end of the film well-done, with the stark images of faces of all ages contrasted against the white background. Such shots are reminiscent of the earlier-mentioned "Jueves" video, and they humanize the events of March 11. However, as I will go into later on, I wonder why the director does not give viewers more access to these people at the end. Who are they? Are they families of the victims? Are some of them those who were wounded on that day? We cannot be sure. It seems we are to read them, as one reviewer put it, as Manjón's acolytes. Yet we just don't know, because they don't speak. Some are serious, some smile and seem to joke with one another. But, unlike Manjón, they remain nameless.

I believe that this was an important film to make, particularly given the politicized nature of March 11, and the villainization of Pilar Manjón. Just like in the U.S. and elsewhere, the notion of "terror" and the concept of the "victim" have been co-opted and manipulated by politicians for political gain. It is difficult to ignore Manjón's point that ETA victims are better treated than other victims of terrorism in Spain, particularly when she cites the economic and medical challenges many face, and asserts that some March 11 victims are actually getting worse rather than better. I also appreciate the director's efforts to allot Manjón her own speaking platform, while he weaves in documentation and audioclips that essentially denounce the center-right (El Mundo) and the extreme right's self-appointed spokespersons (Jiménez Losantos and César Vidal). That said, after viewing this film for the first time yesterday -- and I have not seen it multiple times, which I usually do with documentaries I hope to study -- I am left with some questions. I should add that yesterday, the film was available for viewing in its entirety on the official site, but today, that video has unfortunately been removed (trailer is below and is available only in Spanish at the time).

My doubts regarding this film have to do with the use of Manjón as a centerpiece. The official title of the documentary, Un largo invierno, is preceded by a short descriptor, referencing Manjón's name and position. But because the promotional materials feature Manjón's face in shadow, it seems clear that she is meant to stand in as a representative of that long winter. This is a fact Sebastián Arabia acknowledges -- in the words of the director, "había que corregir algo muy perverso, el aislamiento de Pilar" ("we had to correct something really sick, Pilar's isolation," translation mine). Arabia adds that Manjón has had to carry on her shoulders a very close-knit organization ("lleva sobre los hombros un colectivo muy unido").

Perhaps, one of the film's intentions is thus, to illustrate how the personal trauma of March 11 is also a collective one. Yet while we see the power of community uniting in the days after March 11, in full support of the victims, we are also reminded, sadly, of how a community may also unite against its own victims and their loved ones. I am reminded of the despicable comments made by Ann Coulter in 2006, when she called 9-11 widows "self-obssessed" women "reveling in their status as celebrities" who "enjoyed their husbands' death so much." Pilar Manjón has become the whipping toy for those who still resent that the PP lost the elections on March 14, 2004. I see Arabia's point in getting Manjón's extended testimony beyond the courtroom and the paparrazi, but isn't placing her at the center of his film taking something away from the rest of the stories of 11-M victims? What we have in this film is Pilar Manjón against the world. What about everyone else? Can this one woman really represent everyone? In Arabia's opinion, in telling Pilar's story, he is simultaneously telling a part of Spain's recent history ("No creo que sólo esté contando la historia de Pilar, creo que estoy contando una pequeña parte de la Historia de nuestro país”).

Ultimately, Un largo invierno is a study in memory and forgetting. On the one hand, we have the sense that the PP, the party in power in 2004, tried to impose its own (false) narrative about March 11, which arguably got the party kicked out of office. In addition, the film narrates the trials Manjón has endured, depicting them as concerted efforts to silence her. And, at the time of filming, it is five years later, and what we have is the sense that the March 11 victims and their families are being forgotten, removed from public view. Manjón speculates that this forgetting -- particularly, due to the lack of economic assistance by the Comunidad de Madrid -- is politically-motivated. We come away looking at Manjón as the voice against forgetting and silence about March 11. In fact, the film almost feels like we are to read it as Pilar Manjón's vindication.

Another way we might approach the subject of memory and forgetting has to do with the imagery Arabia chooses to use (or not). The director states that he purposely did not use images of 11-M because he wanted viewers to recall on their own the sentiments of those days in March 2004, but also because the photographs and videos of bodies and shattered, twisted train cars have been misued and abused. In this instance, I agree wholeheartedly with the director's decision. Also, by foregrounding images of the protests and politicians, Arabia tries to showcase the response to March 11, or what was going on while the majority of people were still glued to their TVs focusing on the sheer enormity of the tragedy -- this sort of "global" view would not have been possible just after the attacks, or even in the first few anniversaries.

Though the film was just released in April 2010 and does not yet have subtitles, I also have doubts about how the intricacies of the March 11 story will be explained to audiences abroad. The film manages to condense an incredibly complicated trajectory into 56 minutes, and I think the characters and events portrayed will be more than familiar to Spanish audiences. However, viewers outside Spain are going to require quite a bit of background information to appreciate the film's ambitious attempt to depict the aftermath of the attacks -- and to do so through the voice of Pilar Manjón.

All in all, this is an important documentary for Spain (a country that has really seen an increase in documentary film production over the last 10 years or so), and especially remarkable considering the young age of the director. I admire Pilar Manjón tremendously, and I hope this film will help direct attention to the cause of her organization.

Please see the Facebook page for Un largo invierno here (English trailer is available on the FB site).

Thursday, June 10, 2010

Memory and the Future

Forthcoming in October 2010

Memory and the Future. Transnational Politics, Ethics and Society. Eds. Yifat Gutamn, Adam D. Brown and Amy Sodaro.

Publisher: Palgrave Macmillan
  • ISBN-10: 0230247407
  • ISBN-13: 978-0230247406
Description:  For those who study memory there is a nagging concern that memory studies are inherently backward-looking, that memory itself and the ways in which it is deployed, invoked and utilized can potentially hinder efforts to move forward. However, there are many memory scholars and practitioners who firmly believe that the study of memory is ultimately about and for the present and future. This view of memory as looking to the past as a way to shape the present and future is the basis for the increasingly relevant and pressing concerns about the relationship of memory to conflict and democratic politics: human rights and transitional justice, post-colonial memory, revenge and violence, testimony, imposture and forgery, social movements and utopian ideas, and the role of historical knowledge and testimony. This book brings together an interdisciplinary group of prominent scholars to examine the relationship between past and present, and especially past and future.

Wednesday, June 9, 2010

Mass Grave Discovered, probably from Stalin era

From: The New York Times

World Briefing | EUROPE
Russia: Workers Find Mass Grave
By REUTERS
Published: June 9, 2010

Workmen building a road outside of Vladivostok discovered a mass grave with at least 495 skeletons, probably dating to Stalin’s purges in the 1930s, municipal authorities said Wednesday. At least 3 ½ tons of bones were extracted from the site, the city government said. Many of the skulls had gunshot wounds. Millions of Soviet citizens were executed or died in labor camps during Stalin’s rule.

Tuesday, June 8, 2010

Garzón to continue fight for human rights outside Spain

From The New York Times

June 8, 2010
Spanish Judge Says His Fight for Human Rights Will Endure
By RAPHAEL MINDER

MADRID — Baltasar Garzón, the Spanish judge who attained fame for pursuing international leaders before Spanish courts, says he is confident his country will continue to pursue accused criminals worldwide whatever the outcome of his own judicial travails.

Mr. Garzón, who went after leaders like Augusto Pinochet of Chile, was himself suspended last month after being charged with abusing his powers to investigate Spanish Civil War atrocities.

“I believe the seeds have been sown, despite the possible contradictions of a country that investigates outside but cannot now investigate inside,” Mr. Garzón said in Madrid last week in his first newspaper interview in a year.

“The principle of universal jurisdiction has in fact germinated and is a conquest that cannot be lost and will not be lost,” he said. “However, as always happens with international justice, it’s about two steps forward, then one step back, then one forward and then two back — so we advance with a lot of difficulties. Why? Because there are a lot of interests at play — judicial as well as political and diplomatic.”

Mr. Garzón, 54, would not discuss his planned defense against the charges against him. Besides those relating to his controversial Spanish Civil War investigation, Mr. Garzón also stands accused in two separate cases, one over personal funding received from a leading Spanish bank and one over allegedly illegal eavesdropping as part of a political corruption investigation.

Mr. Garzón was indicted last April by Judge Luciano Varela for allegedly overstepping his authority and ignoring a 1977 general amnesty that covers crimes perpetrated during the Spanish Civil War. In October 2008, Mr. Garzón had launched a politically sensitive investigation into tens of thousands of deaths and disappearances during the war and the ensuing dictatorship of Franco.

The controversy over his jurisdiction had already forced Mr. Garzón to abandon the investigation within a month, but legal action was still taken against him by far-right activists. Mr. Varella’s decision was then upheld a month later by the body that oversees Spain’s judiciary, which decided to suspend Mr. Garzón pending his trial.

His suspension on May 14 marked an abrupt role reversal for Mr. Garzón, who established his reputation as an international defender of human rights by making extensive use of Spain’s doctrine of universal jurisdiction, which opens the door to prosecution within Spain of crimes committed outside the country. On the domestic front, meanwhile, he also fought against political corruption, as well as violence perpetrated by ETA, the Basque separatist group.

However his investigations have long made him one of Spain’s most polemic figures. Detractors have also questioned his motivations after his brief stint in domestic politics in the 1990s as a senior member of the Socialist party.

Although he was suspended as a judge pending the outcome of the cases against him, Mr. Garzón was given permission to work as a consultant to the International Criminal Court in The Hague.

Mr. Garzón said that he did not expect to stay in the Netherlands beyond December and that he was not considering another job switch should his legal problems worsen. If found guilty of knowingly contravening a 1977 general amnesty, Mr. Garzón could be suspended for as long as 20 years from the bench, which would effectively end his career as a judge in Spain.

Asked, however, whether he had harbored grander international ambitions, Mr. Garzón said: “I had not thought about this and I would lie if I said yes or if I said no. Until now my work here absorbed me fully.”

Mr. Garzón, who has targeted the United States because of accusations of torture at its Guantánamo prison camp, expressed optimism that President Barack Obama would reverse “sooner rather than later” a decision by the Bush administration not to join the International Criminal Court, which was set up eight years ago.

“The court can now function, but of course with the U.S. it would be a lot better,” said Mr. Garzón, adding that Mr. Bush’s decision had been “one of the worst moments for me.”

In The Hague, Mr. Garzón will use his experience “in cases that are similar to what I have dealt with in the context of fight against terrorism, organized crime and cases of universal jurisdiction.”

Representatives from the ICC’s 111 signatory nations are currently meeting in Kampala, Uganda, to review the court’s role and work. The court has come under criticism particularly for its slowness to bring cases to trial, but also recently over generous spending on its inmates and their visiting relatives. Asked for his own assessment of the court, Mr. Garzón said “this tribunal is still in complete development.”

He added: “To bring a case there is complicated, but I still think faster than in many countries.”

Mr. Garzón rejected suggestions that his crusade against human rights abuses had become too personal to be taken over by one or more of his lower-profile colleagues, should his legal problems put an end to his own career.

“Spain has had a preponderant role in terms of universal criminal justice and of course this leadership is now under question for obvious reasons, but there are ongoing cases and this movement isn’t just a question of Baltazar Garzón or not, but of all those who’ve been involved,” he said.

Still, Dolores Delgado, a leading Spanish prosecuting attorney who has worked closely with Mr. Garzón, said in a separate interview that his departure was a lasting blow.

“He was a pioneer who managed, from a small state, to ignite a concept of international justice that was dead until he started,” she said. “What happens now? He has left and it is very unlikely that another figure like him can emerge.”

Forgetting as a result of new technologies

I consider myself to be a fairly "connected" person, somehow "withit" technology-wise: I email, I blog, I have used discussion boards and created and used wikis. I am on Flickr, I've used Scribd, and I have made Slideshows. But I am still not on Facebook or Twitter, nor do I want to be, much to the chagrin of some of my friends and colleagues. This statement really stuck out in the article below:
'If you can’t forget because all this stuff is staring at you, what does that do to your ability to lay down new memories and remember things that you should be remembering?' Dr. Aboujaoude said. 'When you have 500 pictures from your vacation in your Flickr account, as opposed to five pictures that are really meaningful, does that change your ability to recall the moments that you really want to recall?'
I am reminded of a book I've been wanting to read, Mediated Memories in the Digital Age. I suppose this entry doesn't really have to do with politics, but the changing ways we remember and forget are certainly relevant to the subject of this blog.
From: NYT, June 6, 2010
An Ugly Toll of Technology: Impatience and Forgetfulness
By TARA PARKER-POPE

Are your Facebook friends more interesting than those you have in real life?

Has high-speed Internet made you impatient with slow-speed children?

Do you sometimes think about reaching for the fast-forward button, only to realize that life does not come with a remote control?

If you answered yes to any of those questions, exposure to technology may be slowly reshaping your personality. Some experts believe excessive use of the Internet, cellphones and other technologies can cause us to become more impatient, impulsive, forgetful and even more narcissistic.

“More and more, life is resembling the chat room,” says Dr. Elias Aboujaoude, director of the Impulse Control Disorders Clinic at Stanford. “We’re paying a price in terms of our cognitive life because of this virtual lifestyle.”

We do spend a lot of time with our devices, and some studies have suggested that excessive dependence on cellphones and the Internet is akin to an addiction. Web sites like NetAddiction.com offer self-assessment tests to determine if technology has become a drug. Among the questions used to identify those at risk: Do you neglect housework to spend more time online? Are you frequently checking your e-mail? Do you often lose sleep because you log in late at night? If you answered “often” or “always,” technology may be taking a toll on you.

In a study to be published in the journal Cyberpsychology, Behavior and Social Networking, researchers from the University of Melbourne in Australia subjected 173 college students to tests measuring risk for problematic Internet and gambling behaviors. About 5 percent of the students showed signs of gambling problems, but 10 percent of the students posted scores high enough to put them in the at-risk category for Internet “addiction.”

Technology use was clearly interfering with the students’ daily lives, but it may be going too far to call it an addiction, says Nicki Dowling, a clinical psychologist who led the study. Ms. Dowling prefers to call it “Internet dependence.”

Typically, the concern about our dependence on technology is that it detracts from our time with family and friends in the real world. But psychologists have become intrigued by a more subtle and insidious effect of our online interactions. It may be that the immediacy of the Internet, the efficiency of the iPhone and the anonymity of the chat room change the core of who we are, issues that Dr. Aboujaoude explores in a book, “Virtually You: The Internet and the Fracturing of the Self,” to be released next year.

Dr. Aboujaoude also asks whether the vast storage available in e-mail and on the Internet is preventing many of us from letting go, causing us to retain many old and unnecessary memories at the expense of making new ones. Everything is saved these days, he notes, from the meaningless e-mail sent after a work lunch to the angry online exchange with a spouse.

“If you can’t forget because all this stuff is staring at you, what does that do to your ability to lay down new memories and remember things that you should be remembering?” Dr. Aboujaoude said. “When you have 500 pictures from your vacation in your Flickr account, as opposed to five pictures that are really meaningful, does that change your ability to recall the moments that you really want to recall?”

There is also no easy way to conquer a dependence on technology. Nicholas Carr, author of the new book “The Shallows: What the Internet Is Doing to Our Brains,” says that social and family responsibilities, work and other pressures influence our use of technology. “The deeper a technology is woven into the patterns of everyday life, the less choice we have about whether and how we use that technology,” Mr. Carr wrote in a recent blog post on the topic.

Some experts suggest simply trying to curtail the amount of time you spend online. Set limits for how often you check e-mail or force yourself to leave your cellphone at home occasionally.

The problem is similar to an eating disorder, says Dr. Kimberly Young, a professor at St. Bonaventure University in New York who has led research on the addictive nature of online technology. Technology, like food, is an essential part of daily life, and those suffering from disordered online behavior cannot give it up entirely and instead have to learn moderation and controlled use. She suggests therapy to determine the underlying issues that set off a person’s need to use the Internet “as a way of escape.”

The International Center for Media and the Public Agenda at the University of Maryland asked 200 students to refrain from using electronic media for a day. The reports from students after the study suggest that giving up technology cold turkey not only makes life logistically difficult, but also changes our ability to connect with others.

“Texting and I.M.’ing my friends gives me a constant feeling of comfort,” wrote one student. “When I did not have those two luxuries, I felt quite alone and secluded from my life. Although I go to a school with thousands of students, the fact that I was not able to communicate with anyone via technology was almost unbearable.”

Thursday, June 3, 2010

Conference on Fiction and Trauma

From: UPenn CFP

Collection CFP: Attached to Fiction: Trauma, Loss, Pleasure (4 October, 2010)

full name / name of organization:
Dr Hila Shachar and Dr Sophie Sunderland/English and Cultural Studies, University of Western Australia

contact email:
attachedtofiction@gmail.com

Collection Call for Papers:

Attached to Fiction: Trauma, Loss, Pleasure

Editors: Dr Hila Shachar and Dr Sophie Sunderland, English and Cultural Studies, University of Western Australia

Contact email: attachedtofiction@gmail.com

"Mr Sakamoto said that reading had saved his life. Not mathematics. Not money. Not travel. Reading. At a time, he said, when he felt blasted by images, words had anchored him, secured him, stopped his free-falling plunge into nowhere."

-Gail Jones, Dreams of Speaking (London: Harvill Secker, 2006), p. 132.

A survivor of the atomic bomb, Gail Jones’s Mr Sakamoto expresses the inherent relationship between literature, loss and trauma. Words that fail to mediate or reconcile loss can also form fictional worlds that offer a particular kind of fidelity to the troubling, incomprehensible event of loss. Attachments to fiction can therefore be intensely felt and strongly defended as part of traumatic experience. We are seeking 300-500 word abstracts for a book collection of essays and short stories on how fictional narratives intersect with personal narratives of loss and trauma. This collection also aims to explore the complex forms of pleasure brought about by the attachment to, or creation of, fiction during traumatic events, loss, or grief. Essays and fiction with an Australian focus are particularly welcome. Specific examples of topics might include, but are not limited to:

Family histories of loss and trauma told in fictional form

Identification with a specific novel or character at a particularly traumatic stage in life

The use of reading and writing as a therapeutic and cathartic experience

The “pleasure” of fiction during periods of loss and trauma

Writing through grief

Reflections upon why certain novels or narratives are particularly important during certain traumatic events

Fictional short stories that engage with the themes of literary production, trauma and loss

Personal narratives of coping with trauma and loss through the process of reading and writing

Theoretical perspectives on literary representations of trauma and loss

Attachment as a psychological and psychoanalytic model with which to consider personal relationships to fictional characters and narratives

Untold and forgotten stories of local Australian and Western Australian traumatic histories

Parallels between literary fiction and life experiences

The traumatic experience of writing itself

In the spirit of the collection, we welcome both fictional and non-fictional short stories and personal essays that engage with the primary themes of the collection. Essays and short stories can be approached from any tone, from the humorous and irreverent, to the serious and contemplative. While scholarly approaches are also welcome, these essays and short stories should be in the style of creative fiction and non-fiction.

Currently, Australian author Gail Jones (University of Western Sydney) is attached to this project as a possible contributor. We welcome abstracts from scholars, creative writers, emerging and established authors, and others. Please send abstracts and a short bio by 4th of October, 2010, to Hila Shachar and Sophie Sunderland at attachedtofiction@gmail.com. Complete essays and short stories of approximately 3000-5000 words will be due on 31st of January, 2011. Inquiries are welcome.

* By web submission at 06/03/2010 - 10:03

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